Jeremiah 23–24; Hebrews 4

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Jeremiah 23–24

The Righteous Branch

uWoe to the shepherds who destroy and scatter the sheep of my pasture! declares the Lord. Therefore thus says the Lord, the God of Israel, concerning uthe shepherds who care for my people: You have scattered my flock and have driven them away, and you have not attended to them. vBehold, I will attend to you for your evil deeds, declares the Lord. wThen I will gather the remnant of my flock xout of all the countries where I have driven them, and I will bring them back to their fold, yand they shall be fruitful and multiply. zI will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.

aBehold, the days are coming, declares the Lord, when I will raise up for David a righteous bBranch, and che shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and dIsrael will edwell securely. And this is the name by which he will be called: fThe Lord is our righteousness.

gTherefore, behold, the days are coming, declares the Lord, when they shall no longer say, As the Lord lives who brought up the people of Israel out of the land of Egypt, but As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he1 had driven them. Then they shall dwell in their own land.

Lying Prophets

Concerning the prophets:

hMy heart is broken within me;

iall my bones shake;

I am like a drunken man,

like a man overcome by wine,

because of the Lord

and because of his holy words.

10  jFor the land is full of adulterers;

kbecause of the curse lthe land mourns,

and mthe pastures of the wilderness are dried up.

nTheir course is evil,

and their might is not right.

11  oBoth prophet and priest are ungodly;

even pin my house I have found their evil,

declares the Lord.

12  qTherefore their way shall be to them

like slippery paths rin the darkness,

into which they shall be driven and fall,

for I will bring disaster upon them

sin the year of their punishment,

declares the Lord.

13  In the prophets of tSamaria

uI saw an unsavory thing:

vthey prophesied by Baal

wand led my people Israel astray.

14  But in the prophets of Jerusalem

I have seen a horrible thing:

xthey commit adultery and walk in lies;

ythey strengthen the hands of evildoers,

so that no one turns from his evil;

zall of them have become like Sodom to me,

zand its inhabitants like Gomorrah.

15  Therefore thus says the Lord of hosts concerning the prophets:

aBehold, I will feed them with bitter food

aand give them bpoisoned water to drink,

for from the prophets of Jerusalem

ungodliness has gone out into all the land.

16 Thus says the Lord of hosts: Do not listen to the words of the prophets who prophesy to you, cfilling you with vain hopes. dThey speak visions of their own minds, not from the mouth of the Lord. 17 They say continually to those who despise the word of the Lord, eIt shall be well with you; and to everyone who fstubbornly follows his own heart, they say, gNo disaster shall come upon you.

18  For hwho among them has stood in the council of the Lord

to see and to hear his word,

or who has paid attention to his word and listened?

19  iBehold, the storm of the Lord!

Wrath has gone forth,

ja whirling tempest;

it will burst upon the head of the wicked.

20  kThe anger of the Lord will not turn back

until he has executed and kaccomplished

the intents of his heart.

lIn the latter days you will understand it clearly.

21  mI did not send the prophets,

yet they ran;

I did not speak to them,

yet they prophesied.

22  nBut if they had stood in my council,

then they would have proclaimed my words to my people,

oand they would have turned them from their evil way,

and pfrom the evil of their deeds.

23 qAm I a God at hand, declares the Lord, and not a God far away? 24 qCan a man hide himself in secret places so that I cannot see him? declares the Lord. rDo I not fill heaven and earth? declares the Lord. 25 I have heard what the prophets have said swho prophesy lies in my name, saying, tI have dreamed, I have dreamed! 26 How long shall there be lies in the heart of uthe prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name tby their dreams that they tell one another, even as their vfathers forgot my name for Baal? 28 wLet the prophet who has a dream xtell the dream, but let him who has my word speak my word faithfully. yWhat has straw in common with wheat? declares the Lord. 29 yIs not my word like fire, declares the Lord, and zlike a hammer that breaks the rock in pieces? 30 aTherefore, behold, I am against the prophets, declares the Lord, who steal my words from one another. 31 Behold, I am against the prophets, declares the Lord, who use their tongues and declare, declares the Lord. 32 Behold, I am against those who prophesy lying dreams, declares the Lord, and who tell them and blead my people astray by their lies and their recklessness, when cI did not send them or charge them. So they do not profit this people at all, declares the Lord.

33 dWhen one of this people, or a prophet or a priest asks you, What is the burden of the Lord? you shall say to them, You are the burden,2 and fI will cast you off, declares the Lord. 34 And as for the prophet, priest, or one of the people who says, The burden of the Lord, dI will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, What has the Lord answered? or What has the Lord spoken? 36 But the burden of the Lord you shall mention no more, for the burden is every man’s own word, and gyou pervert the words of hthe living God, the Lord of hosts, our God. 37 Thus you shall say to the prophet, What has the Lord answered you? or What has the Lord spoken? 38 But if you say, The burden of the Lord, thus says the Lord, Because you have said these words, The burden of the Lord, when I sent to you, saying, You shall not say, The burden of the Lord, 39 therefore, behold, I will surely lift you up3 and fcast you away from my presence, you and the city that I gave to you and your fathers. 40 iAnd I will bring upon you everlasting reproach and iperpetual shame, which shall not be forgotten.

The Good Figs and the Bad Figs

jAfter Nebuchadnezzar king of Babylon had taken into exile from Jerusalem kJeconiah the son of Jehoiakim, king of Judah, together with lthe officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, mtwo baskets of figs placed before the temple of the Lord. One basket had very good figs, nlike first-ripe figs, but the other basket had overy bad figs, so bad that they could not be eaten. And the Lord said to me, What do you see, Jeremiah? I said, Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.

Then the word of the Lord came to me: Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, pwhom I have sent away from this place to the land of the Chaldeans. qI will set my eyes on them for good, and I will bring them back to this land. rI will build them up, and not tear them down; sI will plant them, and not pluck them up. tI will give them a heart to know that I am the Lord, uand they shall be my people uand I will be their God, vfor they shall return to me with their whole heart.

But thus says the Lord: Like wthe bad figs that are so bad they cannot be eaten, so will I treat xZedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who ydwell in the land of Egypt. I will make them za horror4 to all the kingdoms of the earth, to be aa reproach, ba byword, aa taunt, and ca curse in all the places where I shall drive them. 10 And I will send dsword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.


Hebrews 4

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 For we who have believed enter that rest, as he has said,

pAs I swore in my wrath,

They shall not enter my rest,

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: qAnd God rested on the seventh day from all his works. And again in this passage he said,

rThey shall not enter my rest.

Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, again he appoints a certain day, Today, saying through David so long afterward, in the words already quoted,

tToday, if you hear his voice,

do not harden your hearts.

For if Joshua had given them rest, God2 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also urested from his works as God did from his.

11 Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12 For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13 And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15 For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16 iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.